What is Our Purpose in Life?

What is the primary purpose of a man? What is their reason for being? Why are we all here? Clearly these are deep questions that have answers only God can fully understand. Though I will not pretend to answer fully in one blog post I do believe God has provided a simple view that will allow us to move forward confidently.

In the book of Ecclesiastes, Solomon struggles to answer these questions. It is the outpouring of a man who wasted the better part of his life seeking significance through what the world has to offer. His recurring mantra is “Vanity of vanities…all is vanity”, because he eventually came to understand that our significance cannot be found in anything the world has to offer. It can only be found in what God has to offer. His final conclusion is revealed in Eccl 12:13, “The conclusion, when all has been heard, is: fear God and keep his commandments, because this applies to every person.” Note that the two directives, fear God and keep His commandments, are inseparable…genuine reference for God includes obedience. Therefore, we may confidently state that our primary purpose in life is simply to demonstrate our respect of God by obeying Him.

But what would God have us to do? What does it mean to keep His commandments? Surely it does not mean simply keeping the law, for the entire New Testament is written with the view that obedience to God includes more than keeping the letter of the law. Jesus himself gives us the simplest answer when he says, “You shall love the Lord your God with all your heart, and with all your soul, and with all your mind. This is the great and foremost commandment. The second is like it, ‘You shall love your neighbor as yourself. On these two commandments depend the whole Law and the Prophets.'” Matt 22:37-40. Earlier in Matthew, Jesus says, “In everything, therefore, treat people the same way you want them to treat you, for this is the Law and the Prophets.” (Matt 7:12). Toward the end of Matthew, Jesus separates those who loved Him from those who did not, and the means by which he knew who loved Him and who did not was the manner in which they treated other people (i.e. other disciples of Jesus). As if to underscore this teaching to the Galatians, Paul later adds, “the whole Law is fulfilled in one word, in the statement, ‘You shall love your neighbor as yourself’. (Gal 5:14)

Based on these few passages plus a number of others, the principle purpose or reason for being of a human is simply to do the following:

Love God and Love Others

Love God

While true, this calling is still very abstract. How can we begin to break it down so we can keep our arms around the it yet make it more applicable to daily life? If we left it here, it would remain a Christian cliché – a mantra that people profess but do not even understand let alone live. Let’s begin by taking each part one at a time, beginning with “Love God”. Loving God can be stated simply, yet more precisely, as the following:

Hearing God, Believing God and Obeying God

That is, we love God when we listen to Him, trust Him and then obey Him. We seek specific truths of God from His Word (The Bible), we believe the truth granted to us, and we live consistent with that belief. If a person does these three things, they express love for God in its purest form. To the extent that strive to know God’s Truth through the bible, believe it to the point that we take action (rather than simple intellectual assent), and actually do what it says is the extent that we love God. When we fail to crave God’s word, believe what we know, or obey what God has said we are being unloving toward God.

Love Others

Loving other people is just as easily misunderstood. Most connect love with emotion; God connects it with sacrifice. A loving person does not simply have warm fuzzy feelings; they let go of what they have for the benefit of others, regardless of how they “feel” about them. The perfect example of love, of course, is Jesus sacrifice of Himself for those that did not love Him first. Consider the statement below as a simple refinement of the “love others” directive:

Joyfully forget yourself and focus on others forever.

There are four components intentionally includes in this phrase: joy, humility, compassion, and perseverance. It is believed that upon inspection of God’s word, loving others can be boiled down to these four major “themes”. We love others when we forget about ourselves (humililty) and focus on the needs of others (compassion) with great passion and contentment (joy) for the rest of our days (perseverance).

That is, we love others when we forget about our own needs to focus on the needs or others, and we are most supremely fulfilled doing this consistently throughout our lives.

Now, let’s connect this to the Iterative Growth Model.

People grow along three dimensions: knowledge, character, and behavior. They grow along these dimensions by hearing, believing, and obeying God iteratively and incrementally. Remember also that we briefly discussed themes. The themes are characteristics that are developed by successive iterations of hearing God, believing God and obeying God and can be considered components of knowledge, character and behavior. For example, if one theme is compassion then I can grow in my knowledge of compassion, belief that leads to compassion, and compassionate living.

Connecting the iterative growth model to loving God and loving others, the hear-believe-obey cycle directly maps to “Loving God” as described above. Similarly, the themes map directly to “love others”. There are four major themes: humility, compassion, perseverance and joy. These themes map directly to our tag line for loving others: Joyfully (joy) forget yourself (humility) and focus on others (compassion) forever (perseverance).

Therefore, because we develop joy, humility, compassion, and perseverance by hearing, believing and obeying God, one may conclude that we love others by loving God! It is by our love for God that we are able to truly love others! And so, the highest calling of a disciple, Loving God and Loving Others, can be slightly rephrased as the following

Loving others by loving God

The significance of this is important. This statement implies that we cannot love others unless we first love God. It is our love for God that empowers and even compels us to love others. More than this, love for others is evidence of a love for God. Hence, Jesus words on Matthew 25 where he states that we have loved Him when we loved others. His statement here is based on this foundational truth that God’s people, those that love him, love others – it’s just what they do. Being a disciple means accelerating this trend…forever.

So you are in the core…now what?

Follow Christ no matter the cost to yourself!
Follow Christ no matter the cost to yourself!

Remember when Jesus called his disciples?  “Come, follow me,” Jesus said, “and I will make you fishers of men.” (Matthew 4:19).  There are three parts to this…”Come”, “follow me”, and “I will make you fishers of men.”  Relative to what we have been discussing, “Come” corresponds to ‘seeking’, for seeking corresponds to the receiving of a call to follow Christ.  But what do you do after receiving the call?  First, “follow me” then become “fishers of men”.  That is, live a life like that of Jesus, then call out to others to seek and follow Christ themselves.  This is a simple accurate way of looking at the entire Christian life.

“Then Jesus said to his disciples, ‘If anyone would come after me, he must deny himself and take up his cross and follow me.

Christianese really bothers me, but as you can tell, I’m throwing alot of it out there.  What does it really mean to “be a disciple of” or to “follow” Christ?  It means that we are aiming to become just like him.  Sorry, more Christianese…what does it mean to “be just like him”?  Does it mean that we ought to have the same divine powers as Christ?  Does it mean that we should never marry because Christ never married?  Does it mean that we should become itinerate Jewish Rabbis roaming Isreal on foot in sandles?  Clearly, becoming “just like him” requires some thought about the ways in which we are to be just like Christ.

Let me give you some thoughts.  I’ll chunk this into a series of categories…let me know what you think!

Personality.  Personality is designed to be unique from person to person, therefore, we need not emulate Christ’s personality in full.  If Jesus was laid back, but you are a naturally tight person…that may not be something you need to change.  It would need to be changed only where your “tightness” is a reflection of fear, lack of contentment, etc.  Peters aggresivness was not his problem; control of that aggressivness was the problem.

Ability.  Again, out gifts and abilities range from person to person.  Jesus was an excellent teacher; that does not mean that we all are.  The important principle here is that you know your abilities and you use them for God’s purposes.

Divinity.  Jesus is both fully God and fully man.  While he was on earth, he demonstrated characteristics of both. We must not attempt to emulate the divine attributes of Christ – only the perfected manly characteristics.

Perfection.  When Jesus was born, he had both a perfect spirit and perfect flesh. When we are born, we have a dead spirit and corrupt flesh. When we are born again, we are given a living perfect Spirit, but our flesh remains corrupt. Therefore, while temptation is not unique to us (Christ suffered just as we do), sin is unique to us. That is, moral perfection is unique to Christ alone. The significance of this is that our goal should be to strive for perfection, understanding and accepting the fact that we will not succeed until we die, as we suffer through temptation as Christ did.

Circumstances.  Each person has a unique context in which they live their lives, and this context is an important factor in determining the “right thing to do”.  We are not expected to arrange the same circumstances for ourselves that Christ dealt with directly.

Calling.  God called Jesus to specific ideals, passions and functions.  Some of these we share (e.g. caring for the poor, defending the weak, standing for righteousness, etc), but some we need not share (e.g. calling out the religious hypocrisy, drinking the cup of God’s wrath, etc).  What are your ideals, passions, and functions?  Which do you share with Christ?  Which are unique to you?  We all have a unique “calling”…just be sure it lines up with Biblical principles.

Jesus is the perfect example of holiness and righteousness in a human being and we need to do anything and everything to emulate that.

So, we don’t really need to be “just like him”.  But, he is the perfect example of holiness and righteousness in a human being and we need to do anything and everything to emulate that. What are you doing to better emulate these the holiness and righteousness of Christ?

Ooops…that’s more Christianese. Let me try again … what are you doing to improve your knowledge of God’s truth through the Bible, iron out the imprefections in your character, and do the right thing more often?

Deep Dive on Core, Fringe and World

In previous posts, I’ve described that there are three kinds of people in this world: ‘core’, ‘fringe’ and ‘world’. If you are new to this blog and have not read these, I suggest you do so. Here, I’ll start from the top but will quickly dive into some newer territory without making this post too long.

Remember we said…

  • ‘core’ people were obvious believers in Christ who lived consistently between the Sundays;
  • ‘world’ people refer to those who do not profess Christ at all;
  • ‘fringe’ people are those that are not living their Sunday life between the Sundays.

Fringe “go to church” primarily for social reasons, which may include participating in any “church activity” that they feel some kind of social pressure to participate in; i.e. community service, financial giving, bible study, parking ministry, children’s ministry, etc. These are the things it takes to “belong”, and so they happily do them. Core also “go to church” and engage “church activities”, but they do so because they desire to obey God in all things, regardless of the personal cost. See the difference?

Here’s the question that prompts us to think a little deeper on this: do we associate these labels with people based on their actual state or just their perceivable state? This question matters because the later path allows us to move forward, but the former leads to a quagmire of judgmental-ism. In this world, we cannot know a person’s actual state, and it is dangerous to assume that we do. That’s not to say that we can’t have confidence in our salvation or that we cannot assume that someone who exhibits certain biblical behaviors as being regenerate or not, but those are posts for another day. I’m just saying I don’t want to get into the business of trying to sort out who is actually regenerate and who is not. It’s impossible, and there is no value in it…only confusion, difficulty, and hurt. We simply need some terms to communicate observations of people that lead to our ability to help them; we don’t need terms that we use to pretend to know what only God knows.

Here’s another question that prompts us to think a little deeper: do we associate these labels with people based on their actual maturity or their intentions in becoming mature? This question matters because we as disciple-makers cannot control the process of growth, but we can control the environment in which growth occurs. We do not control a plant’s growth process, but we can influence the outcome of that process by understanding the it and creating an environment that allows that process to work most efficiently. This is the job of a disciplemaker…to understand the process of spiritual growth and help people create an environment that allows this process to work most efficiently.

When a person has become intentional about setting up this environment, regardless of the cost to him, he has by definition moved into the core regardless of how mature he is. A one spiritual-day old believer can become as intentional about the growth process as a 60 spiritual-year old.

And so the mission remains…move people from the world and fringe to the core, then support, encourage and strengthen those in the core as they engage this sometimes intense and difficult journey.

Are you in the core? Are you helping someone else in the core with their “environment”? Are you talking to someone in the world about following Christ more closely? Are you talking to someone in the fringe about following Christ more genuinely? Do you want some help? That’s what SeqHim is here for…make yourself known and let us know how we can help you.

Are you in the fringe? Do you want to move into the core and become intentional about following Christ? That’s what SeqHim is here for…make yourself known and let us know how we can help you.

Are you in the world? Do you want to know what this Christianity stuff is all about? Do you sense that you are not right with God and that bad things will happen after you die? Do you want to hear this amazing story of God rescuing a people he loves from certain destruction and how you can be one that he rescues from the fate you already sense? That’s what SeqHim is here for…make yourself known and let us know how we can help you.

As always, I continue to pray for you all…no matter which ‘zone’ you currently live in!

Bitnami